Serpentarius: Calling All Rebels of the House of AOshar'EL

The trumpet sounded this morning.

Today is the first day of the seventh month. On AO's calendar that is not a date in the middle of September. It is the start of the year, and it carries the one command that governs every year that follows it.

And in the seventh month, on the first day of the month, you shall have an holy convocation; you shall do no servile work: it is a day of blowing the trumpets unto you. — Numbers 29:1

A trumpet is not decoration. It is an alarm. It is blown over people who have been asleep so long they have forgotten they were ever awake, and it is blown at the start of the year, 10 days before the Day of Atonement, so that nobody can claim afterward that they were not given time.

So on the day the trumpet sounds, the book goes out.

Serpentarius: Calling All Rebels of the House of AOshar'EL, Part 1, Chapters 1 through 18, is available now.

The Book Opens With the Watchman

Before the first chapter, before the table of contents, the book puts Ezekiel 33 in front of the reader. That was not chosen for atmosphere. It is the terms of the arrangement between you and me.

3 If when he sees the sword coming upon the land, he blows the trumpet, and warns the people;

4 Then whosoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that takes warning shall deliver his soul.

6 But if the watchman see the sword coming, and blows not the trumpet, and the people be not warned; if the sword comes, and takes any person from among them, he is taken away in his sin; but his blood will I require at the watchman's hand.

7 So you, O son of man, I have set you as a watchman to the house of AOshar'EL; therefore you shall hear the word at My Mouth, and warn them from Me! — Ezekiel 33:3–7

Two men are on the hook in that passage, and only two.

The watchman is liable if he sees the sword and says nothing. That is why the book exists. I would rather be wrong in public than silent and accountable.

The one who hears is liable if he hears and does nothing. That is where you come in. The trumpet does not save anybody. Heeding the warning does.

And AO ends the passage by telling you what He actually wants out of all of it:

I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of AOshar'EL? — Ezekiel 33:11

He is not looking for a body count. He is looking for a house that turns around.

It's as easy as 1, 2, 3:

Turn you at My reproof: behold, I will pour out My spirit to you, I will make My words known to you. — Proverbs 1:23

A Token Against the Rebels

The title is not a slogan. It is a citation, and it is also the title of Chapter 1:

And AO said to Moses, "Bring Aaron's your staff again before the testimony, to be kept for a token against the rebels; and you shall quite take away their murmurings from Me, that they die not." — Numbers 17:10

The staff was not kept as a souvenir. It was kept as evidence. A token against the rebels is a standing exhibit, sealed in the most holy place, settling for all time which man AO chose and which men lied about it.

So the rebels are not a mystery. They are whoever the exhibit was filed against.

And Scripture does not leave you guessing about what to do with them:

21 My son, fear AO, and the His king: and meddle not with the rebels:

22 For He will arise suddenly and send sudden destruction on them; and who knows the ruinous judgment AO and His king can bring? — Proverbs 24:21–22

Three instructions in one line. Fear AO. Fear His king. Meddle not with the rebels.

Meddle is not a soft word. It means to mix yourself in. Take their side, borrow their arguments, keep their company, split the difference to keep the peace at the table. You are not told to debate the rebels. You are not told to reform them. You are told who to fear, and then you are told to stay out of it.

Then read verse 22 again, because it tells you why the warning has a clock on it. He will arise suddenly. That is not a figure of speech. AO has been resting, and the day He gets up is on the calendar. Everyone standing next to a rebel on that morning will find out what the second half of the verse means.

So the first question the book puts to you is not whether the rebels exist. It is which side of the exhibit you are standing on.

Notice the correction in Numbers 17:10, because the whole book turns on it. From the burning bush forward, the staff is in Moses' hand. "What is that in your hand?" And he said, "A staff." (Exodus 4:2) That staff became a serpent before Pharaoh. That staff struck the Nile. That staff parted the sea. AO assigned the two brothers plainly: Aaron would be the mouth, and Moses would take "this staff in your hand, wherewith you will do signs" (Exodus 4:17).

Then Numbers 17 arrives and the lying pen quietly moves the staff into Aaron's hand, and with it the priesthood, and with it the inheritance.

Korah's rebellion was put down by the ground opening. The rebellion that mattered was carried out later, in ink by the lying pen of Jeremiah 8:8's scribes.

And the exhibit was not filed against somebody else's ancestors. That is the part that costs you something. Nobody reads the evidence honestly and walks away clean, which is why the final chapter of the complete edition is titled We Are Rebels Too.

Repentance is not on offer to people who think the indictment is about their neighbors.

The way out of that column is the one Proverbs already gave you. Fear AO. Fear His king. Stop meddling.

What Is in Part 1

Eighteen chapters.

1. Calling All Rebels
2. Why Lie?
3. God Is No Respecter of Persons
4. The Ephod
5. The Sacrifices
6. The Ark
7. The Tabernacle
8. The Altar
9. The Psalmist
10. The Blessing
11. The Head Covering
12. The Covenant of Salt
13. The First Temple
14. Treacherous Judah
15. Cyrus the Great Deception
16. The Second Temple Lie
17. The Prophet Like Moses
18. The Branch of an Almond Tree

Thirteen chapters to establish who the priest actually was, walking through every object and every office one at a time. Then Cyrus, the second temple and the prophet like Moses, to show how the record was sealed after the exile. Then the branch of an almond tree, which is where the staff comes back.

If you have been reading here a while you have seen much of this argument already. Five of these eighteen chapters have run on this blog in one form or another:

• Chapter 13, The First Temple — A Lie Greater Than Solomon Is Here
• Chapter 15, Cyrus the Great Deception — Cyrus the Great Deception
• Chapter 16, The Second Temple Lie — Hosea and the Second Temple
• Chapter 17, The Prophet Like Moses — Deuteronomy 18:15 and the Prophet Like Moses
• Chapter 18, The Branch of an Almond Tree — The Resurrection of King David
• And the timeline the held chapters run on — One Day Equals a Thousand Years

Nothing here was withheld to sell a book. It was published as it was found, one piece at a time, for anybody who wanted to check the work before the work was finished.

What the blog could not do is put it in order. A post has to stand on its own, so each one argues its point and stops. The book runs the argument end to end, and the chapters that never ran here are the ones that make the rest of it hold: the ephod, the sacrifices, the ark, the tabernacle, the altar, the psalmist, the blessing, the head covering and the covenant of salt.

Part 1 ends where it has to end, on the question of who AO calls His firstborn:

27 Also I will make him My firstborn, higher than the kings of the earth. — Psalms 89:27

I will declare the decree: AO has said to me, "You are My Son; this day have I begotten you." — Psalms 2:7

David. Not Moses. Not JC.

Then two words: TO BE CONTINUED.

Why Chapters 19 Through 22 Are Being Held

I could have shipped all twenty-two chapters today. I am not going to, and I would rather tell you why than let you assume it was a sales tactic.

Chapters 19 through 22 carry the timeline. And the timeline moved.

Scripture gives seven thousand years, and it gives all seven of them on this earth. Christianity teaches six thousand here and a seventh in the sky, which quietly steals a thousand years from the ground AO promised and relocates His Sabbath above the firmament. The math does not close. We laid that out in One Day Equals a Thousand Years.

The seventh day is AO's rest. And His rest is not a vacation. It is a withdrawal:

Then My anger shall be kindled against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and troubles shall befall them. — Deuteronomy 31:17

That is the seventh millennium. He hid His face. He rested. The house has spent the whole period asking why the heavens are brass, and the answer has been sitting in Deuteronomy the entire time. It is the Sabbath, and He is keeping it.

Sabbaths end. That is what a Sabbath is.

AO arises from His rest on 9/11/2029, and Day 8 begins. The counter on the front page of this site has been running toward that date the whole time, and the dedication printed in the front of Part 1 says it in one line: this rebellion ends when God arises from His Sabbath rest on 9/11/29.

What we have learned recently about how that date is constructed, and what it forces on every number downstream of it, meant those four chapters were no longer accurate. So they are being rewritten instead of shipped wrong. A watchman who blows the trumpet at the wrong hour is not a watchman.

Two things about the date are worth sitting with.

The first is that 9/11/2029 is itself a Feast of Trumpets. He does not arise on a random Tuesday. He arises on the day appointed for the blast.

The second is the count. AO gave Abram the length of the affliction before it started:

And He said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. — Genesis 15:13

September 11, 2029 is the first day of year four hundred and one, which will mean it is time for Genesis 15:14 to unfold aka the Second Exodus foretold in Jeremiah 16:15.

The Full Book Arrives on the Eighth Day

The complete Serpentarius, all twenty-two chapters, releases on Kindle, hardcover and paperback on the 22nd day of the 7th month, the Eighth Day of the Feast of Tabernacles. On Pharaoh's calendar that is September 29, 2026.

On the eighth day you shall have a solemn assembly: you shall do no servile work therein. — Numbers 29:35

Seven days of Tabernacles, and then a day that stands outside the seven. There is no eighth day of a week. There cannot be. It is a day added past the count, and AOshar'EL has been keeping it for thousands of years without being told what it was rehearsing.

The chapters about Day 8 arrive on the Eighth Day. I did not arrange that. I only noticed it.

It Is Always Darkest Before the Dawn

The new day is here. That is not the same as saying the hard part is behind us.

Read what happened to Jacob on the last night of his old life. He was about to meet Esau and four hundred men. He had already sent everything he owned across the river ahead of him. He was alone in the dark, and he did not stay alone:

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when He saw that He prevailed not against him, He touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as He wrestled with him.

And He said, Let Me go, for the day breaks. And he said, I will not let You go, except You bless me. — Genesis 32:24–26

Notice when the wrestling happens. Not in the evening, when he still had strength. At the end of the night, hip out of the socket, in the last hour before light.

That is where the house is standing right now.

And notice what Jacob does with the breath he has left. He does not ask to be spared Esau. He does not ask for his property back. He asks for one thing:

And Jacob asked Him, and said, Tell me, I pray You, Your name. — Genesis 32:29

He had fought all night for a blessing, and the moment he had leverage, what he wanted was the Name.

He understood what every person reading this needs to understand. The Name is the deliverance. Everything else is downstream of it.

Call It For Your Life.

Know His Name and His Son's Name

There is a question in Proverbs that has been sitting in the open for three thousand years, and almost nobody who quotes it can answer it:

Who has ascended up into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His son's name, if you can tell? — Proverbs 30:4

It is not rhetorical. It is the final exam, and it is open book.

His Name is AO. Say it out loud: Ah-Oh.

His Son's Name, His firstborn from the dead, is David. Not a descendant of David. Not a man asserting David's throne through Judah. David himself, raised.

If you have never said those names before, say them today, because the promise attached to them has no fine print:

And it shall come to pass, that whosoever shall call on the name of AO shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as AO has said, and in the remnant whom AO shall call. — Joel 2:32

Whosoever. Not the ordained. Not the credentialed. Not the ones with clean hands. Whosoever calls.

Jacob got his blessing before the sun came up. He was limping when he got it. He kept that limp the rest of his life and he did not care, because he had the Name, and Esau could do nothing to him.

The Trumpet Has Sounded

The year has turned. Part 1 is out. The rest lands on the Eighth Day.

Between now and then, do the thing that has always mattered. Learn the Name. Teach it to your children. Call on it while it is still dark, the way Jacob did, because the promise belongs to the ones who call before the day breaks, not the ones who wait for the sun to prove it.

Read the book. Test every claim in it against the Torah and throw out anything that will not stand.

But do not let the reading stand in for the calling.

You have heard the trumpet. What happens next is on you now.

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Frequently Asked Questions

What is Serpentarius about?

It is a book-length argument that the Levitical priesthood was never AO's priesthood, that King David was the true priest and the true Messiah, and that the record was rewritten to hide it. It works through the ephod, the sacrifices, the ark, the tabernacle, the altar, the blessing, the head covering, the covenant of salt and the first temple one at a time, then shows how Cyrus, the second temple and the "prophet like Moses" were used to seal the deception.

What does the title mean?

Serpentarius is the Latin name for the constellation also called Ophiuchus, the Serpent Bearer, a man grasping a serpent. It is the sign of the true Messiah, the man whose staff swallowed the serpents of Egypt. In gematria, Serpentarius equals 666, which is why Edom taught 2.6 billion people to fear it. We covered that inversion in Revelation Inverted.

Why is it called Calling All Rebels?

From Numbers 17:10, where the staff that budded is kept "for a token against the rebels." The staff is the evidence and the book is that evidence reassembled. Proverbs 24:21–22 gives the instruction that goes with it: "My son, fear AO, and His king: and meddle not with the rebels: For He will arise suddenly and send sudden destruction on them." The reader is not told to argue with the rebels or reform them. He is told who to fear and told to stay out of it. And since nobody reads the evidence honestly and walks away clean, the final chapter of the complete edition is titled We Are Rebels Too.

What is included in Part 1?

Chapters 1 through 18, ending with The Branch of an Almond Tree.

Why are Chapters 19 through 22 not included?

Those four chapters carry the prophetic timeline. Recent work on 9/11/2029, the day AO arises from His Sabbath rest and Day 8 begins, changed the numbers downstream of that date. Rather than publish a timeline we already know to be out of date, those chapters are being rewritten for the complete edition.

When does the full book come out?

On the Eighth Day of the Feast of Tabernacles, the 22nd day of the 7th month, which is September 29, 2026 on Pharaoh's calendar. It will be available on Kindle, hardcover and paperback.

Why was Part 1 released on September 8, 2026?

Because September 8, 2026 is the Feast of Trumpets on AO's calendar, the first day of the seventh month and the head of the year. The trumpet is the alarm that wakes the house, and the book opens with the watchman passage in Ezekiel 33. See What Day Is the True Sabbath Day? and Deuteronomy 33:26 Fulfilled for how the calendar was confirmed.

What happens on September 11, 2029?

It is the Feast of Trumpets in the four hundredth year of the affliction promised to Abram in Genesis 15:13, and it is the day AO arises from His Sabbath rest. The seventh millennium is that rest, the period in which He hid His face from Israel exactly as Deuteronomy 31:17 said He would. When the rest ends, Day 8 begins.

Whose staff budded, Moses' or Aaron's?

Moses'. The staff is in Moses' hand from Exodus 4:2 forward. It became a serpent before Pharaoh, struck the Nile and parted the sea. Numbers 17 reassigns it to Aaron in order to reassign the priesthood along with it. Chapter 1 of the book takes that apart verse by verse.

What is His name and what is His son's name?

His Name is AO. His Son's Name is David, His firstborn from the dead (Psalms 89:27, Psalms 2:7). That is the answer to Proverbs 30:4, and calling on it is the condition attached to the deliverance promised in Joel 2:32.

Who is AOshar'EL?

AOshar'EL is the true reading of the name rendered "Jeshurun" in Deuteronomy 32:15 and 33:26. It is the house AO is calling, and it is the house this book is addressed to.

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Start with Welcome to the Torah of AO, or read the Resurrection of King David for the Scriptural proof that David is the true Messiah.